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Organic India Saffron Threads is an ayurvedic medicine that is primarily used for the treatment of Mental Illness. Secondary and off-label uses of Organic India Saffron Threads have also been mentioned below. The key ingredient of Organic India Saffron Threads is Saffron. The properties of which have been shared below. The correct dosage of Organic India Saffron Threads depends on the patient's age, gender, and medical history. This information has been provided in detail in the dosage section.
Organic India Saffron Threads is used to treat the following -
Main Benefits
Other Benefits
No side effects of Organic India Saffron Threads have been reported in the medical literature. However, you should always consult your doctor before using Organic India Saffron Threads.
Is the use of Organic India Saffron Threads safe for pregnant women?
Organic India Saffron Threads is safe for pregnant women.
Is the use of Organic India Saffron Threads safe during breastfeeding?
Organic India Saffron Threads is safe for breastfeeding women.
What is the effect of Organic India Saffron Threads on the stomach?
You can take Organic India Saffron Threads without any fear of damage to your stomach.
Is the use of Organic India Saffron Threads safe for children?
Organic India Saffron Threads is safe for children.
Can I take Organic India Saffron Threads with alcohol?
Due to lack of research, there is no information about the side effects of taking Organic India Saffron Threads with alcohol.
Does Organic India Saffron Threads cause drowsiness?
You can operate a vehicle or heavy machinery after taking Organic India Saffron Threads since it does not cause drowsiness.
Is this Organic India Saffron Threads habit forming or addictive?
There is no evidence on the habit-forming effects of Organic India Saffron Threads
This medicine data has been created by -
References
Ministry of Health and Family Welfare. Department of Ayush: Government of India. [link]. Volume- IV. Ghaziabad, India: Pharmacopoeia Commission for Indian Medicine & Homoeopathy; 2004: Page No 59-61
